Our Lady to Martin Gavenda in Dechtice, Slovakia on October 15th, 2021:
My beloved children! Remain gathered around my Immaculate Heart, praying the Holy Rosary, for the great desolation has begun. Heresies and errors are spreading. This is the final struggle [1]“We are now facing the final confrontation between the Church and the anti-church, between the Gospel and the anti-gospel, between Christ and the antichrist. This confrontation lies within the plans of divine Providence; it is a trial which the whole Church, and the Polish Church in particular, must take up. It is a trial of not only our nation and the Church, but in a sense a test of 2,000 years of culture and Christian civilization, with all of its consequences for human dignity, individual rights, human rights and the rights of nations.” —Cardinal Karol Wojtyla (JOHN PAUL II ), at the Eucharistic Congress, Philadelphia, PA for the bicentennial celebration of the signing of the Declaration of Independence; some citations of this passage include the words “Christ and the antichrist” as above. Deacon Keith Fournier, an attendee, reports it as above; cf. Catholic Online; August 13, 1976 for the preservation of the true Catholic faith: it has nothing to do with the New Spring of the Holy Spirit. [2]At the moment, it seems that the Synodal process just initiated is being widely championed as a means of renewal of the Church; while this message does not criticize the Synod per se, it does serve as a stark warning against breaks with the true faith which may be presented as initiatives of the Holy Spirit (as has already been seen in other Christian churches in terms of changes to teaching on sexual ethics etc.). As we know from many other sources over the last 200 years or so — at least since the revelations to Anne-Catherine Emmerich and Elisabetta Canori Mora — the revival of the Church will only occur on the other side of purification, although the first signs of that renewal are already visible in the gathering of small communities of faithful resistance to apostasy (St. John Paul II called such things the signs of a “new springtime” in the Church). Communities which will of course be persecuted… That will come after the great desolation. [3]cf. Popes and Fathers on the Era of Peace; Era of Peace in private revelation; Antichrist Before the Era of Peace?; The Popes and the Dawning Era Stay protected in our Sacred Hearts. I immerse you in the love of Jesus’s and my Heart.
At that period when Antichrist shall be born, there will be many wars and right order shall be destroyed on earth. Heresy will be rampant and the heretics will preach their errors openly without restraint. Even among Christians doubt and skepticism will be entertained concerning the beliefs of Catholicism. —St. Hildegard, Details concerning the Antichrist, According to Holy Scriptures, Tradition and Private Revelation, Prof. Franz Spirago
Footnotes
| ↑1 | “We are now facing the final confrontation between the Church and the anti-church, between the Gospel and the anti-gospel, between Christ and the antichrist. This confrontation lies within the plans of divine Providence; it is a trial which the whole Church, and the Polish Church in particular, must take up. It is a trial of not only our nation and the Church, but in a sense a test of 2,000 years of culture and Christian civilization, with all of its consequences for human dignity, individual rights, human rights and the rights of nations.” —Cardinal Karol Wojtyla (JOHN PAUL II ), at the Eucharistic Congress, Philadelphia, PA for the bicentennial celebration of the signing of the Declaration of Independence; some citations of this passage include the words “Christ and the antichrist” as above. Deacon Keith Fournier, an attendee, reports it as above; cf. Catholic Online; August 13, 1976 |
|---|---|
| ↑2 | At the moment, it seems that the Synodal process just initiated is being widely championed as a means of renewal of the Church; while this message does not criticize the Synod per se, it does serve as a stark warning against breaks with the true faith which may be presented as initiatives of the Holy Spirit (as has already been seen in other Christian churches in terms of changes to teaching on sexual ethics etc.). As we know from many other sources over the last 200 years or so — at least since the revelations to Anne-Catherine Emmerich and Elisabetta Canori Mora — the revival of the Church will only occur on the other side of purification, although the first signs of that renewal are already visible in the gathering of small communities of faithful resistance to apostasy (St. John Paul II called such things the signs of a “new springtime” in the Church). Communities which will of course be persecuted… |
| ↑3 | cf. Popes and Fathers on the Era of Peace; Era of Peace in private revelation; Antichrist Before the Era of Peace?; The Popes and the Dawning Era |
Alicja Lenczewska
Elizabeth Kindelmann
Through what became The Spiritual Diary, Jesus and Mary taught Elizabeth, and they continue to instruct the faithful in the divine art of suffering for the salvation of souls. Tasks are assigned for each day of the week, which involve prayer, fasting, and night vigils, with beautiful promises attached to them, laced with special graces for priests and the souls in purgatory. In their messages, Jesus and Mary say that The Flame of Love of the Immaculate Heart of Mary is the greatest grace given to mankind since the Incarnation. And in the not-so-distant future, her flame will engulf the entire world.
Father Stefano Gobbi
Why Gisella Cardia?
Thirdly, the messages have frequently been accompanied by visible phenomena, photographic evidence found in In Cammino con Maria, which cannot be the fruit of subjective imagination, notably the presence of the stigmata on Giselle’s body and and the appearance of crosses or religious texts in blood on Gisella’s arms. See the pictures taken from her apparition website 
Jennifer
Why Manuela Strack?
Why the Visionaries of Our Lady of Medjugorje?
Why Pedro Regis?
Why the Servant of God Luisa Piccarreta?
of the saints. It wasn’t until she became a “Daughter of Mary” that the nightmares finally ceased at the age of eleven. In the following year, Jesus began to speak interiorly to her especially after receiving Holy Communion. When she was thirteen, He appeared to her in a vision that she witnessed from the balcony of her home. There, in the street below, she saw a crowd and armed soldiers leading three prisoners; she recognized Jesus as one of them. When He arrived beneath her balcony, He raised his head and cried out: “Soul, help Me!” Deeply moved, Luisa offered herself from that day on as a victim soul in expiation for the sins of mankind.
immobile, rigid-like state that appeared almost as if she were dead. It was only when a priest made the sign of the Cross over her body that Luisa regained her faculties. This remarkable mystical state persisted until her death in 1947—followed by a funeral that was no little affair. During that period in her life, she suffered no physical illness (until she succumbed to pneumonia at the end) and she never experienced bedsores, despite being confined to her little bed for sixty-four years.
Why Simona and Angela?
Valeria Copponi