“Jesus – He who Is” to Valeria Copponi on January 27th, 2021:
I am He who Is! Little children, this sentence should suffice to make you reflect. Who among you can say this? Only I Am He who takes away the sins of the world, He who forgives the sins of His own children, He who listens to and knows all your hearts. I lead you because I know the way, I give consolation when My children are anxious, I guide your steps. Whoever turns away from Me is seriously at risk of being lost.
I Am the Way, the Truth and the Life: you cannot live without Me. The death of the spirit is the worst thing that could happen to you. Do not deceive yourselves: only by following in my footsteps can you manage to conquer salvation. Myself, and your Mother, have the possibility to guide and help you so that you would not be lost. She alone has the power to help you and lead you to salvation — she who leads you into the truth and the prudence necessary to walk the right way.[1]This statement is to be understood in the context of the motherhood of Mary, to whom has been given in these times a special role in the order of grace in “giving birth” to the whole People of God. Neither does this maternal role suggest that you and I, her children, have no role or lack the power of the Holy Spirit in our commission to be “the light of the world.” Rather, as the Catechism of the Catholic Church states: “This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfillment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation. . . . Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix… Jesus, the only mediator, is the way of our prayer; Mary, his mother and ours, is wholly transparent to him: she “shows the way” (hodigitria), and is herself “the Sign” of the way”… (CCC, 969, 2674) Pope St. John Paul II adds: “On this universal level, if victory comes it will be brought by Mary. Christ will conquer through her because He wants the Church’s victories now and in the future to be linked to her…” —Crossing the Threshold of Hope, p. 221 Entrust her with all your concerns, your problems, your weaknesses, and you will see that everything will seem easier to you. I entrust you to her Immaculate Heart, above all in these difficult times, but you too should seek to allow her to give direction to your lives. Do not live in fear: with her you are safe, but Satan in his wickedness may interfere in order to take away your peace. I assure you that I am always with you: live in my light and secure for yourselves the joy and serenity that you need in order to live discreetly. Entrust your days to Me and I will not leave you lacking for peace, harmony with your brothers and sisters, and the hope of eternal salvation. I love you and bless you.
My Immaculate Heart will be your refuge and the way that will lead you to God. —Our Lady of Fatima to the seers, June 13, 1917
Far from stealing Christ’s thunder, Mary is the lightning that illuminates the Way to Him! 100% devotion to Mary is 100% devotion to Jesus. She does not take away from Christ, but takes you to Him. —Mark Mallett
RELATED READING:
The Marian Dimension of the Storm
The Triumph — Part I, Part II, Part III
Protestants, Mary, and the Ark of Refuge
Footnotes
| ↑1 | This statement is to be understood in the context of the motherhood of Mary, to whom has been given in these times a special role in the order of grace in “giving birth” to the whole People of God. Neither does this maternal role suggest that you and I, her children, have no role or lack the power of the Holy Spirit in our commission to be “the light of the world.” Rather, as the Catechism of the Catholic Church states: “This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfillment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation. . . . Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix… Jesus, the only mediator, is the way of our prayer; Mary, his mother and ours, is wholly transparent to him: she “shows the way” (hodigitria), and is herself “the Sign” of the way”… (CCC, 969, 2674) Pope St. John Paul II adds: “On this universal level, if victory comes it will be brought by Mary. Christ will conquer through her because He wants the Church’s victories now and in the future to be linked to her…” —Crossing the Threshold of Hope, p. 221 |
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Valeria Copponi
Alicja Lenczewska
Elizabeth Kindelmann
Through what became The Spiritual Diary, Jesus and Mary taught Elizabeth, and they continue to instruct the faithful in the divine art of suffering for the salvation of souls. Tasks are assigned for each day of the week, which involve prayer, fasting, and night vigils, with beautiful promises attached to them, laced with special graces for priests and the souls in purgatory. In their messages, Jesus and Mary say that The Flame of Love of the Immaculate Heart of Mary is the greatest grace given to mankind since the Incarnation. And in the not-so-distant future, her flame will engulf the entire world.
Father Stefano Gobbi
Why Gisella Cardia?
Thirdly, the messages have frequently been accompanied by visible phenomena, photographic evidence found in In Cammino con Maria, which cannot be the fruit of subjective imagination, notably the presence of the stigmata on Giselle’s body and and the appearance of crosses or religious texts in blood on Gisella’s arms. See the pictures taken from her apparition website 
Jennifer
Why Manuela Strack?
Why the Visionaries of Our Lady of Medjugorje?
Why Pedro Regis?
Why the Servant of God Luisa Piccarreta?
of the saints. It wasn’t until she became a “Daughter of Mary” that the nightmares finally ceased at the age of eleven. In the following year, Jesus began to speak interiorly to her especially after receiving Holy Communion. When she was thirteen, He appeared to her in a vision that she witnessed from the balcony of her home. There, in the street below, she saw a crowd and armed soldiers leading three prisoners; she recognized Jesus as one of them. When He arrived beneath her balcony, He raised his head and cried out: “Soul, help Me!” Deeply moved, Luisa offered herself from that day on as a victim soul in expiation for the sins of mankind.
immobile, rigid-like state that appeared almost as if she were dead. It was only when a priest made the sign of the Cross over her body that Luisa regained her faculties. This remarkable mystical state persisted until her death in 1947—followed by a funeral that was no little affair. During that period in her life, she suffered no physical illness (until she succumbed to pneumonia at the end) and she never experienced bedsores, despite being confined to her little bed for sixty-four years.
Why Simona and Angela?