Hear, O kings, and understand;
learn, you magistrates of the earth’s expanse!
Hearken, you who are in power over the multitude
and lord it over throngs of peoples!
Because authority was given you by the Lord
and sovereignty by the Most High,
who shall probe your works and scrutinize your counsels.
Because, though you were ministers of his kingdom, you judged not rightly,
and did not keep the law,
nor walk according to the will of God,
Terribly and swiftly shall he come against you,
because judgment is stern for the exalted–
For the lowly may be pardoned out of mercy…
(Today’s First Reading)
In several countries around the world, Remembrance Day or Veterans’ Day, on or near November 11th, marks a somber day of reflection and gratitude for the sacrifice of millions of soldiers who gave their lives fighting for freedom. But this year, the ceremonies will ring hollow for those who have watched their freedoms evaporate in front of them.
For those millions who have been robbed of their livelihoods, barred from local businesses, deprived of medical assistance, and discriminated against by their neighbours for simply exercising their moral right to refuse an experimental medical procedure that has seriously injured millions and killed scores around the world.[1]cf. The Tolls
For those tens of thousands of scientists and doctors who have signed numerous declarations over the past year denouncing the grotesque overreach of governments and medical associations ‘forbidding physicians from questioning or debating any or all of the official measures imposed in response to COVID-19’,[2]from the canadianphysicians.org such as the:
- “Declaration of Canadian Physicians for Science and Truth“ against the 1) Denial of the Scientific Method; 2) Violation of our Pledge to use Evidence-Based Medicine for our patients; and 3) Violation of Duty of Informed Consent.
- “Physicians Declaration – Global Covid Summit“ signed by over 12,700 doctors and scientists since September 2021 denouncing many imposed medical policies as ‘crimes against humanity’.
- “The Great Barrington Declaration“ signed by over 44,000 medical practitioners and 15,000 medical and public health scientists demanding that ‘Those who are not vulnerable should immediately be allowed to resume life as normal.’
And finally, for those who have been censored by a corrupt bought-and-paid-for media for trying to share crucial data and science contrary to the narrative, or for telling their stories of how they have been injured.[3]eg. The Covid World; Covid Victims and Research Group
What is stated above is the result of several national governments not only allowing the trampling of individual freedoms and inherent rights, but beginning to enact unjust laws infringing on the right to work, to freedom of movement and association — all under the banner of a “pandemic” that has a survival rate of over 99%.[4]cdc.gov The end result is that families, communities, and nations are being torn apart. At what point is civil disobedience — the act of resisting an unjust law — becoming a moral duty?
Scripture and Catholic teaching acknowledge the duty of citizens to obey the legitimate authorities in their countries: “Give honor to all, love the community, fear God, honor the king,” wrote St. Paul.[5]1 Peter 2:17 And regarding taxes, Jesus said, “Repay to Caesar what belongs to Caesar and to God what belongs to God.”[6]Matt 22:21 However,
Authority does not derive its moral legitimacy from itself. It must not behave in a despotic manner, but must act for the common good as a moral force based on freedom and a sense of responsibility: A human law has the character of law to the extent that it accords with right reason, and thus derives from the eternal law. Insofar as it falls short of right reason it is said to be an unjust law, and thus has not so much the nature of law as of a kind of violence.
Authority is exercised legitimately only when it seeks the common good of the group concerned and if it employs morally licit means to attain it. If rulers were to enact unjust laws or take measures contrary to the moral order, such arrangements would not be binding in conscience. In such a case, authority breaks down completely and results in shameful abuse. —Catechism of the Catholic Church , nos. 1902-1903
“Political authorities are obliged to respect the fundamental rights of the human person,” it goes on to say.[7]n. 2237 Hence, when these are violated:
An unjust law is no law at all. —St. Augustine, On Free Choice Of The Will, Book 1, § 5
When fundamental rights are destroyed, when the “common good” is no longer served (despite the State’s propaganda insisting otherwise), civil disobedience becomes not only an option but an imperative.
The citizen is obliged in conscience not to follow the directives of civil authorities when they are contrary to the demands of the moral order, to the fundamental rights of persons or the teachings of the Gospel. Refusing obedience to civil authorities, when their demands are contrary to those of an upright conscience, finds its justification in the distinction between serving God and serving the political community. “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” “We must obey God rather than men” (Acts 5:29): When citizens are under the oppression of a public authority which oversteps its competence, they should still not refuse to give or to do what is objectively demanded of them by the common good; but it is legitimate for them to defend their own rights and those of their fellow citizens against the abuse of this authority within the limits of the natural law and the law of the gospel. —CCC, n. 2242
Last week, the daily Mass readings called us to reflect on Counting the Cost of following Jesus and the Gospel. Today, there are many “kings” in conflict with the laws of God — men and women who are lording their power over the throngs and who have “judged not rightly, and did not keep the law.” On this eve of Remembrance Day, we ought to indeed reflect soberly on the cost that multitudes have paid for our freedom — a freedom that we have taken for granted and are being forced to defend once again… or surrender to the despots of our times.
Defend the lowly and the fatherless;
render justice to the afflicted and the destitute.
Rescue the lowly and the poor;
from the hand of the wicked deliver them.
(Today’s Psalm)
—Mark Mallett is the author of The Final Confrontation and The Now Word, and a cofounder of Countdown to the Kingdom
88 year old Canadian man had more freedom in the USSR and Germany…
EU Member of Parliament, Christine Anderson, defies the unjust mandates…
Dr. Julie Ponesse, a Canadian ethics professor, was fired for refusing forced injection…
Related Reading
The Progression of Totalitarianism
Isaiah’s Prophecy of Global Communism
Appeal to Catholic Bishops to use their moral authority to denounce medical apartheid: Open Letter to the Catholic Bishops
Footnotes
| ↑1 | cf. The Tolls |
|---|---|
| ↑2 | from the canadianphysicians.org |
| ↑3 | eg. The Covid World; Covid Victims and Research Group |
| ↑4 | cdc.gov |
| ↑5 | 1 Peter 2:17 |
| ↑6 | Matt 22:21 |
| ↑7 | n. 2237 |
Alicja Lenczewska
Elizabeth Kindelmann
Through what became The Spiritual Diary, Jesus and Mary taught Elizabeth, and they continue to instruct the faithful in the divine art of suffering for the salvation of souls. Tasks are assigned for each day of the week, which involve prayer, fasting, and night vigils, with beautiful promises attached to them, laced with special graces for priests and the souls in purgatory. In their messages, Jesus and Mary say that The Flame of Love of the Immaculate Heart of Mary is the greatest grace given to mankind since the Incarnation. And in the not-so-distant future, her flame will engulf the entire world.
Father Stefano Gobbi
Why Gisella Cardia?
Thirdly, the messages have frequently been accompanied by visible phenomena, photographic evidence found in In Cammino con Maria, which cannot be the fruit of subjective imagination, notably the presence of the stigmata on Giselle’s body and and the appearance of crosses or religious texts in blood on Gisella’s arms. See the pictures taken from her apparition website 
Jennifer
Why Manuela Strack?
Why the Visionaries of Our Lady of Medjugorje?
Why Pedro Regis?
Why the Servant of God Luisa Piccarreta?
of the saints. It wasn’t until she became a “Daughter of Mary” that the nightmares finally ceased at the age of eleven. In the following year, Jesus began to speak interiorly to her especially after receiving Holy Communion. When she was thirteen, He appeared to her in a vision that she witnessed from the balcony of her home. There, in the street below, she saw a crowd and armed soldiers leading three prisoners; she recognized Jesus as one of them. When He arrived beneath her balcony, He raised his head and cried out: “Soul, help Me!” Deeply moved, Luisa offered herself from that day on as a victim soul in expiation for the sins of mankind.
immobile, rigid-like state that appeared almost as if she were dead. It was only when a priest made the sign of the Cross over her body that Luisa regained her faculties. This remarkable mystical state persisted until her death in 1947—followed by a funeral that was no little affair. During that period in her life, she suffered no physical illness (until she succumbed to pneumonia at the end) and she never experienced bedsores, despite being confined to her little bed for sixty-four years.
Why Simona and Angela?
Valeria Copponi